Channel Z
... the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it. It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity …
Revelation from within & without PPS : A few more minutes after posting the PS to Lookin' Good ... I realized that that last paragraph was a new revelation to me. Let me respeak that revelation, outloud and with the music that unfolded the revelation. VideoBlog Imagine a dark and terrible shell; a void full of …
Study Material From Z0009: There is no way to determine the difference between “propriety” and “the appearance of propriety” except in one regard. The truth will be found out. The lack of propriety is not the same as the lack of the appearance of propriety. One is internally true, one is externally true. If either …
The Middlin' Way Even though I hear the majority are people like me who are tired of the squabbling ends -- be they ultra-conservative vs ultra-liberal or any other poles -- and even though I know the Bell Curve supports this idea, I feel we're not only not heard but also are downplayed or downgraded, …
Preamble It's about 4 in the morning, I woke up 30 minutes ago from a dream that seemed to last days. But that was only in terms of "experience". I was able to maintain consciousness both in the dream world and the waking (well, I was still asleep, so I guess I should say "the …
Z0006.3 2007.1121.1241.4587 All information is already present. In a physical sense you can think of it as a virtual photon field. However, a quick examination of the properties of infinity should quickly convince even the most suspicious that something is not quite random. Let’s suppose that the virtual photon field contains all possibilities. And that …
Continue reading "Z0008: Information is as alive as you are"
We would offer you hope, but as we have said there is no hope. To hope is to suppose that the moment of now is somehow not the ideal now. And that somehow, "another now" will be more ideal then the "now now".
